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History and theory of religions. Non-canonical literature (most important) Directory / Lecture notes, cheat sheets Table of contents (expand) 51. Non-canonical literature In the circle of Jewish and Judeo-Christian religious literature, which, however, turned out to be outside the Jewish canon, two meaningfully different groups of monuments are best known: 1) writings in which the Septuagint (Christian Old Testament) differs from the Tanakh (Jewish Old Testament); 2) works of unorthodox Judaism, already fraught with Christianity, as it were, written in the Qumran sect of the Essenes in the XNUMXnd century BC. BC e. - I century. n. e., in villages near the Dead Sea. Eleven Jewish writings included in the Septuagint, but not included in the Jewish religious canon, were written between the XNUMXth century BC. BC e. and I c. n. e. According to the Palestinian canon, the last books of the Old Testament are four books written by the "great teacher" Ezra: "The Book of Ezra", "The Book of Nehemiah" (about the return from Babylon and the restoration of the commandments and the cult of Yahweh) and two books with a summary of the history of the Jewish people - I and II "Books of Chronicles". However, in patristics (among the Christian Fathers of the Church), Ezra was considered the author of two more works, closely related in content to the canonical ones. These are II and III of the Books of Ezra. Not included in the "Tanakh" and the book, inscribed with the name of another famous Old Testament character and writer, "The Book of Wisdom of Solomon." Outside the "Tanakh" there are two works associated with the name of Solomon - "The Book of Wisdom of Solomon" and "Psalms of Solomon". The boundary between canonical and non-canonical Jewish writings essentially coincides with the differences of the monuments in terms of language: non-canonicity approaches the foreign language or, in any case, the absence of the Hebrew (or Aramaic) original of the work. In other words, the canonicity of a work is associated with its ethnic and ethno-linguistic features. The Jewish canon had a significant influence on the attitude towards these books in Christianity. Despite belonging to the Septuagint, works not included in the Tanakh are not recognized as canonical in Orthodoxy, although they enjoy high authority. The second group of non-canonical Jewish writings, chronologically close to the Palestinian (Yamnian) canon of the Tanakh, dates back to 150 BC. e. to 68 AD e. These monuments are usually referred to as the Dead Sea manuscripts, or Qumran texts. According to their content, the Qumran manuscripts were divided into three groups: 1) biblical texts and apocrypha; 2) interpretation of biblical texts; 3) liturgical or legalistic texts. Further analysis of the finds showed that among them were previously unknown works by the Essenes, members of a closed and ascetic Jewish sect. Author: Pankin S.F. << Back: Book genres in the religions of Scripture >> Forward: religious cult We recommend interesting articles Section Lecture notes, cheat sheets: ▪ Stocks and bods market. Crib ▪ Faculty Therapy. Lecture notes See other articles Section Lecture notes, cheat sheets. Read and write useful comments on this article. Latest news of science and technology, new electronics: The existence of an entropy rule for quantum entanglement has been proven
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