Table of contents (expand)
- Religion in the structure of public consciousness
- Objective-idealistic concepts
- Subjective-idealistic concept and naturalistic (biologizing) concept
- Atheistic concept
- Esoteric and exoteric component of spiritual knowledge, "right" and "left" paths of spiritual development
- The main stages of the history of esotericism, the esoteric traditions of the East and West. Esotericism and religion
- Scientific knowledge, supersensible knowledge, Higher Knowledge, traditionalism
- The variety of forms of mythological and religious consciousness (images, logic and irrationalism, mysticism)
- The content of the mythological and religious picture of the world. Mythological and religious consciousness
- Mythological and artistic (aesthetic) principles in folklore
- The main forms of mythological and religious worldview
- Ethnic groups and religious affiliation
- ancient greek mythology
- ancient chinese mythology
- Confucianism
- Taoism
- Vedic Literature. Religion of the Vedas
- Vedic cult. Upanishads
- Jainism
- Buddhism
- Zoroastrianism
- Judaism as a world religion. Holy Tradition of Judaism
- Apophatic Tendencies in the Talmud. Judaism creed
- Jewish preaching
- Jewish religious philosophy
- Revelations in the Holy Scriptures of Christians. Canonization of Christian texts
- Holy Fathers of the Church and Patristics, Scripture or Tradition
- Christian theological thought and dogmatic theology
- What Every Christian Should Know
- "Sermon on the Mount" and early Christian homily
- The fate of canon law in Christianity, the dogma of the Holy Trinity and the "Arian heresy"
- Quran: Uncreated Book sent down from Heaven
- "Collector of the Quran" Osman, "Sunnah" of the Prophet Muhammad and hadiths
- "Spiritual armor" of Islamic theology
- Prayer canon of Islam "Arab Code"
- Arabic religious philosophy
- Satanism is a type of Black Occultism
- Ten Commandments of Satan, the essence of Satanism
- Absolutization of the ego and its consequences
- "Seven Towers of Satan" - seven centers of higher demonic
- The spread of Satanism in the world
- The concept of eschatology
- Apotheosis of Evil, the second coming of Christ and the Last Judgment
- The second eon is the thousand-year kingdom of the righteous, the third eon is the redemption of Satan
- Mystical transcendence of the word: "the darkness that is above the mind"
- Kabbalah - "the soul of the soul of the Law" of Israel
- Kabbalah as a system of spiritual development
- Sufism - Islamic mysticism, Hesychasm in Byzantium and among Orthodox Slavs
- Correctness of the Text and Correctness of the Revelation Corpus of Texts
- The principle of ipse dixit ("he said"), is there a religious canon in Confucianism, Taoism and Buddhism
- The main stages in the formation of the religious canon in a number of confessions
- Non-canonical religious literature
- The essence of a religious cult
- The Dominance of Official Atheism in Soviet Russia
- Modern civilizational crisis
- Features of Russian spirituality
3. Subjective-idealistic concept and naturalistic (biological) concept
Subjective-idealistic concept explanation of the essence of religion originates in the writings of the German Protestant priest and theologian Friedrich Schleiermacher. The most consistently subjective-idealistic concept was carried out by the representative of pragmatism W. James. James believed that everything that is useful to the individual is true. Since religion is useful for the individual, it means that it is the true form of worldview. Thus, from the point of view of James, religion should be considered as a product of individual consciousness, as spontaneously arising subjective experiences of a person. Modern philosophy of religion tries to avoid the extremes of subjectivism and irrationalism by combining subjective idealism with theology.
Naturalistic (biologizing) concept of religion. According to this concept, religion is born from the internal needs of the human body - its instincts, drives, and physiological reactions.
Psychoanalysis has also created one version of the naturalistic explanation of religion. Sigmund Freud tried to apply psychoanalysis to explain the rise of religion. Freud considered all social phenomena as a system of prohibitions, with the help of which society suppresses a person's hostile desires and his sexual instinct - "libido". In general, Freud considered religious ideas as illusions, acting as "the fulfillment of the most ancient, strongest, obsessive desires of mankind: the secret of their strength lies in the strength of these desires."
Modern neo-Freudians have moved away from Freud's “pansexualism” and tried to synthesize a sociological approach with a psychoanalytic one (socio-Freudianism).
Some psychoanalysts believe that faith in God is necessary for a person. Jung opposed Freud's rationalism and freethinking with a doctrine based on irrationalism and fideism. These methodological attitudes were manifested in his concept of the "collective unconscious", which, in his opinion, is present in the psyche of every person.
The "collective unconscious" contains "archetypes" - certain symbols, ideas and representations that are allegedly characteristic of the entire human race. Among the most important "archetypes" Jung included religious symbols and images. According to Freud, the unconscious is basically that in us that is bad, suppressed - that which is incompatible with the requirements of our culture and our higher self.
Authors: Pankin S.F., Mortova E.A.
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