Table of contents (expand)
- Religion in the structure of public consciousness
- Objective-idealistic concepts
- Subjective-idealistic concept and naturalistic (biologizing) concept
- Atheistic concept
- Esoteric and exoteric component of spiritual knowledge, "right" and "left" paths of spiritual development
- The main stages of the history of esotericism, the esoteric traditions of the East and West. Esotericism and religion
- Scientific knowledge, supersensible knowledge, Higher Knowledge, traditionalism
- The variety of forms of mythological and religious consciousness (images, logic and irrationalism, mysticism)
- The content of the mythological and religious picture of the world. Mythological and religious consciousness
- Mythological and artistic (aesthetic) principles in folklore
- The main forms of mythological and religious worldview
- Ethnic groups and religious affiliation
- ancient greek mythology
- ancient chinese mythology
- Confucianism
- Taoism
- Vedic Literature. Religion of the Vedas
- Vedic cult. Upanishads
- Jainism
- Buddhism
- Zoroastrianism
- Judaism as a world religion. Holy Tradition of Judaism
- Apophatic Tendencies in the Talmud. Judaism creed
- Jewish preaching
- Jewish religious philosophy
- Revelations in the Holy Scriptures of Christians. Canonization of Christian texts
- Holy Fathers of the Church and Patristics, Scripture or Tradition
- Christian theological thought and dogmatic theology
- What Every Christian Should Know
- "Sermon on the Mount" and early Christian homily
- The fate of canon law in Christianity, the dogma of the Holy Trinity and the "Arian heresy"
- Quran: Uncreated Book sent down from Heaven
- "Collector of the Quran" Osman, "Sunnah" of the Prophet Muhammad and hadiths
- "Spiritual armor" of Islamic theology
- Prayer canon of Islam "Arab Code"
- Arabic religious philosophy
- Satanism is a type of Black Occultism
- Ten Commandments of Satan, the essence of Satanism
- Absolutization of the ego and its consequences
- "Seven Towers of Satan" - seven centers of higher demonic
- The spread of Satanism in the world
- The concept of eschatology
- Apotheosis of Evil, the second coming of Christ and the Last Judgment
- The second eon is the thousand-year kingdom of the righteous, the third eon is the redemption of Satan
- Mystical transcendence of the word: "the darkness that is above the mind"
- Kabbalah - "the soul of the soul of the Law" of Israel
- Kabbalah as a system of spiritual development
- Sufism - Islamic mysticism, Hesychasm in Byzantium and among Orthodox Slavs
- Correctness of the Text and Correctness of the Revelation Corpus of Texts
- The principle of ipse dixit ("he said"), is there a religious canon in Confucianism, Taoism and Buddhism
- The main stages in the formation of the religious canon in a number of confessions
- Non-canonical religious literature
- The essence of a religious cult
- The Dominance of Official Atheism in Soviet Russia
- Modern civilizational crisis
- Features of Russian spirituality
49. Correctness of the text and correctness of the corpus of texts of Revelation
With the exception of the Koran, which is all Revelation, the text of Holy Scripture in different religious traditions usually does not begin with Revelation itself. Scripture is sacralized, that is, it is recognized by believers as sacred. The sacralization of not only the dogma, but also the text itself containing the Revelation, and even the language in which the Revelation is written, creates the psychological and communicative originality of confessional practice, which is characteristic of the religions of Scripture.
That "main knowledge about the world", which was the informational first impulse of the new religion, became the content of the Revelation and the meaning of the sermons of the Messenger of God.
Usually the teaching was written down after the death of the Teacher by his disciples, sometimes after almost a millennium. Some rationalistic teachings were written down by the Master himself. In particular, Confucian books were compiled primarily as school manuals, and he did it himself.
In the history of various writing and religious traditions, a complex of similar problems arises related to the "correctness" of the main religious texts, their fidelity to the original source. First, whether this or that text is distorted. Secondly, doubts arose in the composition of the entire corpus of confessional texts: were there any important records missing?
The term "codification" is legal in origin; it is the systematization of laws in a single legislative code by eliminating inconsistencies, filling in gaps, and abolishing obsolete norms.
In the history of religion, codification is understood as an ordering of confessional books carried out by church authorities and accepted, approved by the church, including both aspects or levels of ordering - "micro" and "macro":
1) establishing the "correctness" of certain texts;
2) establishing the "correct" list (composition) of texts that form the canon.
Sacred books form the religious canon of a given religion (church). The books included in the religious canon (i.e. canonical books) constitute the Holy Scripture, the most important part of confessional literature.
The writings that constituted the religious canon, over time, acquire an outstanding, incomparable glory.
In the history of religious tradition, disputes about the canonicity or non-canonicity of certain works begin at a time when the teaching was basically formed or, in any case, reached its peak.
In Islam, the question of the canonicity of the Scripture itself did not arise, which is associated with the early and rigid codification of the Koran. Thus, the principle of relying on authority in the selection of significant information in Islam is manifested not to a lesser, but to a much greater extent than in Christianity.
Authors: Pankin S.F., Mortova E.A.
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