Table of contents (expand)
- Religion in the structure of public consciousness
- Objective-idealistic concepts
- Subjective-idealistic concept and naturalistic (biologizing) concept
- Atheistic concept
- Esoteric and exoteric component of spiritual knowledge, "right" and "left" paths of spiritual development
- The main stages of the history of esotericism, the esoteric traditions of the East and West. Esotericism and religion
- Scientific knowledge, supersensible knowledge, Higher Knowledge, traditionalism
- The variety of forms of mythological and religious consciousness (images, logic and irrationalism, mysticism)
- The content of the mythological and religious picture of the world. Mythological and religious consciousness
- Mythological and artistic (aesthetic) principles in folklore
- The main forms of mythological and religious worldview
- Ethnic groups and religious affiliation
- ancient greek mythology
- ancient chinese mythology
- Confucianism
- Taoism
- Vedic Literature. Religion of the Vedas
- Vedic cult. Upanishads
- Jainism
- Buddhism
- Zoroastrianism
- Judaism as a world religion. Holy Tradition of Judaism
- Apophatic Tendencies in the Talmud. Judaism creed
- Jewish preaching
- Jewish religious philosophy
- Revelations in the Holy Scriptures of Christians. Canonization of Christian texts
- Holy Fathers of the Church and Patristics, Scripture or Tradition
- Christian theological thought and dogmatic theology
- What Every Christian Should Know
- "Sermon on the Mount" and early Christian homily
- The fate of canon law in Christianity, the dogma of the Holy Trinity and the "Arian heresy"
- Quran: Uncreated Book sent down from Heaven
- "Collector of the Quran" Osman, "Sunnah" of the Prophet Muhammad and hadiths
- "Spiritual armor" of Islamic theology
- Prayer canon of Islam "Arab Code"
- Arabic religious philosophy
- Satanism is a type of Black Occultism
- Ten Commandments of Satan, the essence of Satanism
- Absolutization of the ego and its consequences
- "Seven Towers of Satan" - seven centers of higher demonic
- The spread of Satanism in the world
- The concept of eschatology
- Apotheosis of Evil, the second coming of Christ and the Last Judgment
- The second eon is the thousand-year kingdom of the righteous, the third eon is the redemption of Satan
- Mystical transcendence of the word: "the darkness that is above the mind"
- Kabbalah - "the soul of the soul of the Law" of Israel
- Kabbalah as a system of spiritual development
- Sufism - Islamic mysticism, Hesychasm in Byzantium and among Orthodox Slavs
- Correctness of the Text and Correctness of the Revelation Corpus of Texts
- The principle of ipse dixit ("he said"), is there a religious canon in Confucianism, Taoism and Buddhism
- The main stages in the formation of the religious canon in a number of confessions
- Non-canonical religious literature
- The essence of a religious cult
- The Dominance of Official Atheism in Soviet Russia
- Modern civilizational crisis
- Features of Russian spirituality
12. Ethnic groups and religious affiliation
The mythological and religious sphere of the primitive world was characterized by variegation and fragmentation. However, primitive religion is not limited to the worship of natural forces.
The recognition of the otherworldly nature of God distinguishes theism from pantheism (identifying God and nature).
In the history of religions and in cultural studies, several main classes, or types, of such religious forms are distinguished - animism, totemism, fetishism, shamanism, polytheism, ancient pantheism. Polytheistic and pantheistic religions are practiced in many countries of the modern world.
Animism (from lat. anima, animus - soul, spirit) is a belief in the existence of souls and spirits.
Totemism - this is the belief of the tribe in its relationship with a plant or animal.
Фетишизм (from the French fetiche - an idol, a talisman) - a cult of inanimate objects.
The phenomenon of shamanism is sometimes seen as the development of an individual principle in the religious practice of the ancients. A person with "special mystical and occult talent" stood out from the team of fellow tribesmen, who, in the ecstasy of a trance, became a clairvoyant and medium.
All manifestations of belief in the supernatural can be called a fideistic attitude to the world, or fideism (from Latin fides - faith). The new religions had books that contained the Revelation of God.
Around the new religions, their sacred books, apostles, supra-ethnic cultural and religious worlds are emerging that go beyond the boundaries of ethnic and state associations.
In the history of culture, the languages in which this or that creed was expounded and subsequently canonized began to be called "prophetic".
There are few such languages. Among the Hindu peoples, the first cult language was the Vedic language. The apostolic languages of the Christian peoples of Europe are Greek and Latin, among the Orthodox Slavs and Romanians - Church Slavonic.
The uniqueness of linguistic situations in the Middle Ages was largely due to the existence of supra-ethnic religions with their special languages, which in most cases did not coincide with local folk languages.
Confessional supra-ethnic languages created sufficient opportunities for communication within the boundaries of their cultural and religious worlds. The communicative significance of supra-ethnic languages becomes especially evident if we take into account another essential feature of the linguistic situations of the Middle Ages - the strong dialect fragmentation of languages.
In general, in the Middle Ages, the dependences between religions and languages were especially diverse and deep. In comparison with modern culture, the Middle Ages are characterized by a closer and more biased attention to the word. These are all traits of the cultures that developed from the religions of Scripture.
Authors: Pankin S.F., Mortova E.A.
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