Table of contents (expand)
- Structure and composition of modern cultural knowledge (General characteristics of modern culture. Composition and structure of cultural knowledge)
- Culturology and philosophy of culture, sociology of culture (Main trends and schools in Western philosophy of culture in the 19th-20th centuries. Philosophy of culture in Russia in the 19th-20th centuries. Sociology of culture)
- Cultural anthropology. Culturology and cultural history (Cultural anthropology. Culturology and cultural history. Artistic style as a symbolic expression of the soul)
- Theoretical and applied cultural studies (Theoretical research in cultural studies. Applied research in cultural studies)
- Methods of cultural studies (The originality of cultural studies as a complex science. Methods of cultural research. Basic forms of spiritual culture)
- Culturology as a science of culture (Culture as a subject of cultural studies, culture. Formation of the concept of “culture” and its philosophical understanding. The concept of “culture” in the languages of various sciences and in spoken language)
- The relationship of culture and civilization (Formation and basic meanings of the concept of “civilization”. Types of civilizations. Specifics and main features of technogenic civilization. The relationship between the concepts of “culture” and “civilization”)
- Basic concepts of cultural studies (Culturogenesis (origin and development of culture). Cultural values and norms. Dynamics of culture. Modernization of culture. Morphology of culture, morphology of culture. Cultural traditions)
- Culture Models (Classical and modern models of culture. Mass and elite cultures. Subculture and counterculture. Culture as a system of signs. Information definition of culture)
- Typology of cultures (Typology of culture. Ethnic and national types of culture. “East - West” in cultural studies. Russia and the type of its culture)
- Local cultures (Local cultures as a model of human development. The concept of cultural-historical types (N.Ya. Danilevsky). Local cultures and local civilizations (O. Spengler and A. Toynbee). The theory of culture-civilizations by S. Huntington)
- The place and role of Russia in world culture (Russian culture and Russian national character. Slavic element of Russian culture. Orthodox motifs of Russian culture: original and borrowed. “Moscow is the third Rome” as the embodiment of the ideas of messianism in Russian culture. Westerners and Slavophiles about Russian culture and the historical fate of Russia)
- Trends in cultural universalization in the global modern process (Factors and mechanisms of cultural transformation. Universalization and transformation of culture in the era of globalization. Rutinization and virtualization of culture. Globalization as the basis for intercultural dialogue)
- Culture and society (Culture and nature. Culture and society. Culture and global problems of our time. Culture and personality. Socialization and inculturation)
- Features of ancient cultures (Primitive culture. Features of the great cultures of antiquity)
- The culture of antiquity. Culture of the East (The culture of antiquity. Ancient Greece. The Archaic era and its cultural achievements. The classical period. Hellenic culture. The culture of Ancient Rome. The cultures of the East. The culture of the Arab Caliphate. The culture of Ancient India. The culture of China. The culture of Japan)
- European culture (Culture of Byzantium. Culture of medieval Europe. Culture of the Renaissance. European culture of the era)
- Culture of Russia 9th-19th centuries (Culture of Ancient Rus'. Culture of the Moscow state (XIV-XVII centuries). Russian culture of the 18th century. Golden age of Russian culture)
- Culture of the Soviet state (Specifics of culture in Russia in the post-revolutionary period. Culture of the USSR in the 1930-1950s. Culture of the Soviet state in the 60-80s of the XX century. The problem of modern Russian culture)
- The concept of the origin of culture F. Nietzsche
- A. Toynbee's views on the theory of human civilization
- Theory of culture N. Berdyaev
- Z. Freud and his concept of the conscious and the unconscious
- Cultural concept of N.Ya.Danilevsky
- The philosophical concept of the functioning of culture by O. Spengler
- Theory of Supersystems by P.A. Sorokin
- Overcoming the ideas of catastrophism by K. Jaspers
- The concept of cultural archetypes by E.G. Jung
- Cultural concept of D.B. Vico
- Johan Huizinga. Homo ludens
- Umberto Eco. From the Internet to Guttenberg
- Jean-Francois Lyotard. Postmodern state
- Michel Foucault. Supervise and punish. Birth of the prison
- Robert Burton. Anatomy of melancholy
Features of ancient cultures
1. Primitive culture
The period of cultural antiquity (primitive culture) is determined by the following framework: 40-4 thousand years BC. e. Within this period are:
1) the ancient stone age (paleolithic): 40-12 thousand years BC. e.;
2) Middle Stone Age (Mesolithic): 12-7 thousand years BC. e.;
3) New Stone Age (Neolithic): 7-4 thousand years BC. e.
A common feature of all primitive cultures is syncretism (syncretism) - the indivisibility of different types of human activity, characteristic of an undeveloped, primitive state of culture.
Life processes were presented as a whole. The ritual preceding the hunt, the image of the animals being killed, the process of hunting itself are equivalent links in one process.
Totemism is intertwined with syncretism - a complex of beliefs and rituals of a tribal society associated with ideas of kinship between groups of people and totems (certain animals, plants).
There were totems of a particular person, clan, tribe. Totems were designed to protect people. The emergence of totemism is associated with the inability of primitive people to cope with the unpredictable behavior of animals with the help of rational means.
Primitive culture is a culture of taboos (prohibitions). The custom of taboo appeared along with totemism. Taboo played the role of the most important mechanism of control and regulation of social relations. Gender and age taboo regulated sexual relations in the team, food taboo determined the nature of the food intended for a particular person.
Other taboos are connected with the inviolability of the home or hearth, with the rights and obligations of each of the representatives of the tribe.
The taboo was formed as a result of the need for survival (the introduction of certain mandatory laws and orders for all). Exogamy arose on the basis of the taboo system.
Exogamy is a system in which the closest relatives (parents and children, siblings) are excluded from marital relations.
Exogamy contributed to the social regulation of marriage, the emergence of clan and family.
Ritual in the primitive era is the main form of human social existence, the main embodiment of the human ability to act.
The ritual became the basis of industrial-economic, spiritual-religious and social activities.
The ritual takes the form of prayer, chants and dances. Sign systems appear within the ritual, which later became the basis for art and science. Myth is born from ritual.
Myth - this is a kind of universal system that determines the orientation of a person in nature and society. The myth fixes and regulates the ideas of a person about the world around him, touches upon the fundamental problems of being.
In the primitive era, there were many forms of art. The magical concept of the origin of culture states that the origin of art is magical rites and beliefs.
The emergence of art in the primitive era is associated with labor activity and the development of communication.
Communication became possible thanks to articulate sound speech, through drawing, gesture, singing, dancing.
The oldest form of fine art is graphics. Then came painting, the first samples of sculpture, the first works of architecture (megaliths - places of worship made of huge unprocessed stone blocks).
2. Features of the great cultures of antiquity (Sumer and Ancient Egypt)
Culture of Sumer. The period of great archaic cultures (4-6 centuries BC) includes primarily:
1) the formation of the first centers of high culture in Mesopotamia: Sumer and Akkad - 4 thousand years BC. e.;
2) the origin of the ancient Egyptian civilization - the end of the XNUMXth millennium BC. e. The next after the primitive stage in the history of world culture is connected with Mesopotamia. It was Sumer that became the first center of statehood. The Sumerians, working tirelessly, laid the foundations for the further economic and cultural development of Mesopotamia (Mesopotamia). They invented the wheel to the wagon, the potter's wheel, and bronze. In the field of mathematics, the Sumerians knew exponentiation, they could extract roots, use fractions.
The Sumerians used visual arts to convey important moments in history. Thanks to the creation of cuneiform writing - the oldest known type of writing, a variety of ideographic writing - they were able to record oral stories, becoming the founders of literature. One of the most famous literary works of the ancient Sumerians is the Tale of Gilgamesh, the mythical Sumerian king.
Schools first appeared among the Sumerians - "tablet houses". The students read and wrote on clay tablets.
In parallel with Ancient Sumer, the Ancient Egypt. In it, the rules of Maat, the goddess of the world order, were essential. These rules were taught to people from early childhood. They contained the foundations of a culture of behavior, accustomed to discipline, restraint and modesty. If a person can adapt to all the rules of Maat, then he will be happy. Happiness for the ancient Egyptians is a great value; on the basis of this, the most ancient system of hedonism (ethics of pleasure) was developed. Life, its joyful moments were valued so that the Egyptians created their own version of the afterlife (in the kingdom of Osiris, only the best that was in their earthly life awaits them).
The Old Kingdom is the early period of Ancient Egypt. A written language was formed, which was due to the presence of large farms and the need to conduct state office work.
The figure of a scribe occupies a prominent place; scribes were specially trained in schools attached to temples.
Thanks to the invention of writing, the development of ancient Egyptian literature became possible (ancient myths, fairy tales, fables, philosophical dialogues, didactics, hymns, lamentations, love lyrics, etc.).
Specific Institute of Ancient Egypt "House of Life". It performed the following functions:
1) hymns and sacred songs were created in it, reflecting certain philosophical concepts;
2) didactic literature was developed;
3) magic books containing medical information were systematized, stored, made available there;
4) developed theoretical and practical guidelines for the activities of artists, sculptors and architects;
5) there were classes in mathematics and astronomy.
Authors: Islamgalieva S.K., Khalin K.E., Babayan G.V.
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